As the Passover approaches, those of us who believe Jesus intended modern-day Christians to observe it are given a task. Before following Jesus’ instruction to take the Passover symbols “in remembrance of Me,” we’re told to examine ourselves.
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord. But let a man examine himself, and so let him eat of the bread, and drink of the cup. (1 Cor. 11:26-19, WEB)
Every year I hear these scriptures read, and every year since my baptism in 2008 I ask myself, “How?” What can I do to examine myself and determine if I’m keeping the Passover in a worthy manner?”
The Lord Examines
Perhaps the reason why I’ve always felt like I was hitting a wall when trying to examine myself is found in a very familiar scripture:
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it? I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings. (Jer. 17:9-10, WEB)
There’s no way we can successfully examine ourselves without God’s help. Maybe that should have been obvious, but I only connected it with Passover after hearing Len Martin’s sermon on self-examination (it’s not posted online yet, but you’ll find it at this link when it is). We need to ask God to examine us, or our self-examination isn’t going to bear much fruit. Continue reading
Most of you are probably familiar with a debate between Christians who believe God created Jesus in Mary’s womb and those who believe Jesus preexisted His human life. You might have strong feelings one way or the other, or you might not care. As one of my friends recently asked, why does it matter where Jesus came from as long as you believe in Him as your savior now?
But I think it does matter. Jesus is the foundation for all the foundational truths we learn as Christians. Without His sacrifice, we couldn’t have eternal life or a relationship with God. He’s the Head of the church and we’re constantly told “look to” and “consider” Him. On top of that, our goal is to become like God as part of His family, so understanding what the Father and Son are like gives us greater insight into our future. How we view Christ’s role in God’s plan matters.
Setting The Narrative
I’ll just say right now that I believe Jesus preexisted His incarnation as human. In fact, the main reason I’ve never written about the subject is because I felt the scriptures were so clear on this point. But evidently they’re not, because people I like and respect keep bringing it up. Just a couple weeks ago, I overheard a conversation at church that started something like this: “Do you think Jesus preexisted? I’m not so sure …”
How you answer this question drastically affects how you see Jesus’ relationship with His people and God’s entire plan. There’s a big difference between God creating a Son to die in your place, and half the original God-family choosing to die for you. Continue reading
Without going into too much detail, I’ve recently heard from more than one person who is a Christian and has sexual abuse in their pasts. They’ve reached out in response to my request for different Myers-Briggs types to talk about their faith. As heartbreaking as it is to hear about the terrible things their abusers did, it’s equally heartbreaking to hear how the church has responded.
The people who contacted me didn’t say they were hesitant to open-up to me because I was a stranger on the internet. Rather, they were worried because I’m Christian and they’ve had so many Christians react badly in the past. One, abused by “upstanding members in the church” encountered people who wouldn’t believe her or were angry she actually filed a police report. Another faced judgment so harsh she compared it to “being victimized twice.”
That sort of things should never happen in the household of God. We can’t always prevent terrible things being done by and to other people. But we are 100% responsible for how we respond when someone shares their pasts with us.
In his epistle, James tells the church not to judge others for the way they look. You should be just as welcoming and loving to the “poor man in filthy clothing” as to the “man with a gold ring, in fine clothing” (James 2:2, WEB). But do you really think this only applies to peoples’ outer appearance?
If you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well. But if you show partiality, you commit sin, being convicted by the law as transgressors. (James 2:8-9, WEB)
It is a sin to make snap judgments of people based on their appearance, their pasts, or aspects of their personality you just don’t like. Remember, you’ll be judged with the same type of judgment you turn on other people (Matt. 7:1-2). So “use mercy to them all” (Shakespeare, not the Bible, but still a good policy to follow). Continue reading
When we start talking about the relationship between God’s law and New Testament Christians, everyone wants to jump right into Paul’s writings. It’s easy to pluck verses from his epistles out of context and use them to argue the law has been abolished and you don’t have to keep the commandments. But is that really the best explanation for passages like Romans 7 and Colossians 2 in light of the rest of the Bible?
I’ve written quite a bit about Romans but never Colossians, even though some commenters have asked. But a short time ago I was re-reading Paul’s letter to Colossae and felt a nudge in my spirit, “study this,” as I read 2:8:
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (KJV)
This verse provides context for what’s to follow. Paul’s going to be talking about the difference between following traditions invented by men and following Christ. He’s not just talking about whether or not the Old Testament law matters since Jesus came in the flesh. There’s another factor in play.
Jesus’ Take On God’s Law
Before going any farther in Paul’s writings, let’s look at what Jesus says. During His ministry, Jesus and His disciples were accused of things like Sabbath breaking, defiling Himself with sinners’ company, and unclean hygienic practices. We know that Jesus lived a sinless life and never broke His Father’s commands. But He did reject the additions humans made. Continue reading
Why did Elijah flee? It’s a question I’ve heard asked quite often in sermons, typically with some laughter. Elijah just faced down all the prophets of Baal, saw God work a mighty miracle, and finally got the people of Israel’s attention. Then he runs for the hills when a woman threatens him. Really? What an appalling lack of faith, right?
A few weeks ago, my sister asked, “Do you think people can have spiritual PTSD?” Post Traumatic Stress Disorder “is a serious potentially debilitating condition that can occur in people who have experienced or witnessed” a traumatic event such as “exposure to actual or threatened death, serious injury, or sexual violation.” That could very well be something Elijah was dealing with in this story.
Image credit: “Elijah In The Desert” (1818) by Washington Allston
Elijah’s Traumatic Day
The first time Elijah steps on the Biblical scene, he tells one of the scariest kings to ever rule Israel, “As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word” (1 Kings 17:1, KJV). We know nothing of his background save that he was a Tishbite from Gilead. What we do know is that God promptly sent him into hiding first by himself and then with a widow’s family (1 Kings 17:2-24).
I don’t know why God hid Elijah. Perhaps God wanted him to learn patience and trust. Or maybe He wanted to keep Elijah safe. Whatever the reason, there’s no indication Elijah was hesitant to come out of hiding when the Lord said, “Go” several years later. First Elijah presents himself to King Ahab, then he calls the famous meeting at Mount Carmel (1 Kings 18:1-20).
We often read this story and focus on God’s awesome work in demonstrating that He alone is God. Today, let’s try to see it from Elijah’s perspective. Continue reading
Sometimes we walk through a season of life that feels like a wilderness. Barren, lonely, forsaken. We might even feel like this is the end. That things are hopeless.
That’s where Elijah was when he fled Jezebel. He went out in the wilderness, sat by a tree, and asked God to let him die. Instead, God gave him food and water and sent him to Mount Horeb (1 Kings 19:1-8). There, Elijah made his complaint. “Then he said, ‘I have been very zealous for Yahweh the God of hosts, for the Israelites have forsaken your covenant. They have demolished your altars, and they have killed your prophets with the sword. I alone am left over, and they seek to take my life'” (1 Kings 19:10, LEB).
Yahweh responds by showing His power, reassuring Elijah that he was not the only believer left, and giving him a job to do (1 Kings 19:11-18). Elijah thought things were hopeless but God had other ideas. He had a plan for Elijah and an even larger plan Elijah didn’t know about.
Transforming Your Wilderness
For all of us, it’s easy to feel like we’re insignificant to God’s plan. But no one is too small for God to do marvelous things with. In fact, God often chooses the poor, weak, and little because those are the ones easiest for Him to work powerfully in (1 Cor. 1:26-31; 2 Cor. 12:9-10)
When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. (Is 41:17, KJV)