Should You Do What You Think Is Right?

“Always let your conscience be your guide.”

“Follow your heart.”

“Trust yourself.”

Those are the kinds of self-affirming advice we often hear. The basic argument is that most of us are pretty good people and if we listen really closely to our inner guiding light, then we’ll make good decisions.

But as Christians, we’re not supposed to do what’s right in our own minds. We’re supposed to do what God thinks is right. To some, this might just seem like a subtle shift in semantics. Of course what I think is right and God thinks is right are the same thing. Aren’t they?’

Not necessarily. While the holy spirit is transforming us to “have the mind of Christ,” we’re not all the way there yet. That’s one reason why it’s so important to spend time studying scripture — to make sure we know how God thinks and line-up with Him.Should You Do What You Think Is Right? | marissabaker.wordpress.com

What God Has To Say About Your Heart

When God made the choice to destroy everyone but Noah and his family in a flood, He did so after seeing “that every imagination of the thoughts of man’s heart was continually only evil” (Gen. 6:5, WEB). Even though we are made in God’s image, every single person has sinned and we’re corrupted by the fallen world we live in. And yet even in this state, human’s tend to trust that they know what’s right. But we’re often very wrong.

Yahweh says: Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from Yahweh. … The heart is deceitful above all things, and it is exceedingly corrupt: who can know it? I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings. (Jer. 17:5, 9-10, WEB)

Human being can’t trust their hearts. You might get some things right, but you can’t even really know yourself unless you ask God to share His perspective on you. But that verse in Jeremiah is addressed to the person who’s heart departs from the Lord. What about once you are in relationship with God and making Him the one your trust? What does that do to your heart? Continue reading

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Are We Living A Performance Or Living For God?

I’d meant to just write one post about the Sermon on the Mount. Now here we are three weeks later with a third post on this study. And the first two only got through chapter five! I’m marveling at how much depth there is in such a familiar passage of scripture.

In the first part of this sermon, Jesus focuses on what God expects from those He’s in a relationship with. And it’s not always something that makes sense to human beings. The Beatitudes cover actions and character traits that don’t seem particularly positive from a human perspective, yet Jesus describes them as “blessed.” Then He starts talking about how law-keeping will change under the New Covenant. Walking in the spirit raises the bar higher, aiming for being like God rather than just living by the letter of His law. We end up keeping the law as we live in the spirit. And Jesus sticks with this theme of God’s expectations verses man’s ideas as He continues the sermon.

Righteous Play-Acting

Jesus tells His hearers not to “do merciful deeds,” pray, or fast “as the hypocrites do” (Matt. 6:1-18, WEB). Those things are good — even essential — but they need to come from the right heart. The word hupokrites (G5273) means a stage actor or player who assumes a character’s role. So if you call someone who’s not on stage a hupokrites, you’re accusing them of playing a role in their lives. These people are living a performance, pretending to follow God while having other motives.

Hypocrites pretend to follow God so they can show-off to other people. But if we do that, Jesus warns “you have no reward from your Father who is in heaven” (Matt 6:1, WEB). The hypocrites do things for human praise and when they get it “they have received their reward” (Matt. 6:2, 5, 16, WEB). If your only motive is impressing people, then that’s all you’ll get out of your righteous play-acting. Continue reading

Keeping The Law On The Way To Eternity

If you’re a Christian, it’s a good bet you’ve read and/or heard the Sermon on the Mount more than once. And if you’re like me, you probably think you’re pretty familiar with this straight-forward message Jesus delivered during His time here on earth. But in a sermon a few weeks back, the speaker said something that prompted me to take a deeper look.

I hadn’t thought before about what a radical message this must have seemed when first preached. Matthew even tells us people who heard Jesus were “astonished at his doctrine” (Matt. 7:28, KJV). Throughout Jesus’ words a message is woven that tells us our human way of looking at things is wrong. Something that makes no sense to us might be exactly what God is looking for, and the things we’d consider reasonable might not be what He wants at all. This sermon is about showing us a new way of thinking and living.Keeping The Law On The Way To Eternity | marissabaker.wordpress.com

Questions Of Law

Following the Beatitudes (which we talked about last week), Jesus describes people who follow Him as salt and light. All the attributes described earlier are meant to be visible in His people, showing the world good works that will cause them to “glorify your Father who is in heaven” (Mat. 5:16, WEB). Jesus then makes a statement about how His teachings relate to the Old Testament Law and Prophets. People often like to take Paul out of context and say Christians today have nothing to do with the Law, but that’s not what Jesus (or Paul, for that matter) taught. Continue reading

A Closer Look At The Beatitudes

When Jesus delivered the Sermon on the Mount, He began at what we now call the Beatitudes. He says, “Blessed are” the sort of people who probably don’t feel all that blessed — those who are poor, mourning, meek, hungry and thirsty for righteousness, merciful, pure in heart, peacemakers, persecuted, and reviled. We don’t like being poor, or in grief, or humble enough to put others first, or attacked by the people around us. It’s hard work being a peacemaker, or showing mercy, or staying pure of heart, or constantly yearning to get closer to God’s righteousness.

It’s interesting that two of the beatitudes mention righteousness: “Blessed are they which do hunger and thirst after righteousness” and “Blessed are they which are persecuted for righteousness’ sake” (Matt. 5:6, 10, KJV). This word refers to “the condition acceptable to God” and/or “the doctrine concerning the way which man may attain a state of approval by God” (Thayer’s G1343, dikaiosune). It relates to our state of being and the way we live. In fact, when you think about it, all the beatitudes relate to something we do and/or become as we follow God.

We Need A Relationship

Blessed are the poor in spirit: for theirs is the kingdom of heaven. (Matt. 5:3, KJV)

There’s more than one word that could be translated from Greek as “poor.” This one means “reduced to beggary” and “lacking anything” (Thayer’s G4434, ptochos). When we’re like that in our spirits, we’re really in a place to recognize how much we need a relationship with the Father and Jesus. We become the sort of person the Lord is talking about when He says, “to this man will I look, even to he who is poor and of a contrite spirit, and who trembles at my word” (Is. 66:2, WEB).

We Have Broken Hearts

Blessed are they that mourn: for they shall be comforted. (Matt. 5:4, KJV)

We all experience grief. The death of a parent, child, or dear friend. The loss of a hope held close to our hearts. The decay of a relationship. Betrayal from a friend. And even in the midst of that mourning, we’re blessed because God promises comfort (John 14:16-18; 2 Cor. 1:3-7). He can respond to our tears as powerfully as He did for David in the situation recorded in Psalm 6. Continue reading

Walking Through Philippians 3: Paul’s Thoughts on Following Jesus

In 1 Corinthians 11:1, Paul said, “Be ye followers of me, even as I also am of Christ” (KJV). If we want a how-to guide for the way Paul follows Jesus, we can find a succinct version in the 3rd chapter of Philippians. This chapter is a bit unusual. Rather than speaking generally to his fellow believers or addressing a specific issue in the church, Paul gets real about his own walk of faith.

Paul’s Zeal

We break into the middle of the letter to the church in Philippi. Paul has been warning against “dogs, “evil workers,” and “the mutilation.” He gives a general principle that physical things like circumcision aren’t what determines whether or not you’re part of God’s chosen people. “We are the circumcision,” he writes, “who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh” (Phil. 3:2-3). He then shifts to using himself as an example.

Though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. (Phil 3:4-6)

What a pedigree! Under the Old Covenant, Paul was as perfect as you could get. There was no stain on his Israelitish lineage. His parents kept the Law and had him circumcised. He became an elite leader in the Jewish community and an expert in the Law, which he kept to the letter. He even actively persecuted heretics.

Then, suddenly, Jesus Himself showed up and told Paul those weren’t heretics. The Messiah had come and Paul was fighting the next step in God’s plan. In response, Paul gave up power, prestige, and (parts of) the belief system he’d poured his entire life into to follow Jesus. And that’s an aspect of Paul’s life that we’re supposed to imitate. Continue reading

Weightier Matters

The scribes and Pharisees had a lot going for then. They were well-educated, well-respected, and held positions of authority in the community of believers. People thought they were important, and they were. Then this guy Jesus showed up and started condemning them for not following God correctly.

Can you imagine how this looked? Here are these men who’ve been the authority on worship tradition for years confronted by a young carpenter who just appeared out of nowhere. He didn’t even go to a good school! Worse, they know He’s right. But if they admit it, they lose their power.

A similar thing can happen in our churches today. When leadership is focused on maintaining church tradition, there’s a danger of developing a Pharisaical attitude. A certain amount of resistance to change is needed to keep from forsaking sound doctrine, but often church tradition isn’t rooted in the Bible at all and if that’s the case it’s fair-game for reexamination. We can also, as the Pharisees did, error in emphasizing certain doctrines to the neglect of others. Continue reading